hadrian6:

Iris approaching Athena and Hera. 1780. Jacques Reattu. French. 1760-1833. mixed media.                 http://hadrian6.tumblr.com

hadrian6:

Iris approaching Athena and Hera. 1780. Jacques Reattu. French. 1760-1833. mixed media.                 http://hadrian6.tumblr.com



whoreofabaddon:

  ‘Wisteria’  by Jessie Arms Botke (American, 1883-1971)

whoreofabaddon:

  ‘Wisteria’  by Jessie Arms Botke (American, 1883-1971)

(Source: hoodoothatvoodoo)




Scene with Witches: Noon by Salvator Rosa

Scene with Witches: Noon by Salvator Rosa



abystle:

Young Woman Attacked by a Tiger by Eugene Delacroix

abystle:

Young Woman Attacked by a Tiger by Eugene Delacroix



But it is our common lot to die, and the gods themselves cannot rescue even one they love, when Death that stretches all men out lays its dread hand upon him.
Nestor, The Odyssey - Homer (via usefulstories)


caracolaventurero91:

The spanish dancer - John Singer Sargent

caracolaventurero91:

The spanish dancer - John Singer Sargent



XXIII. HOMERIC HYMN TO THE SON OF CRONOS, MOST HIGH[1] I will sing of Zeus, chiefest among the gods and greatest, all-seeing, the lord of all, the fulfiller who whispers words of wisdom to Themis as she sits leaning towards him. Be gracious, all-seeing Son of Cronos, most excellent and great!
source: www.theoi.comimage: Antoine Francois Callet

XXIII. HOMERIC HYMN TO THE SON OF CRONOS, MOST HIGH

[1] I will sing of Zeus, chiefest among the gods and greatest, all-seeing, the lord of all, the fulfiller who whispers words of wisdom to Themis as she sits leaning towards him. Be gracious, all-seeing Son of Cronos, most excellent and great!


source: www.theoi.com
image: Antoine Francois Callet



danandr:

Shiva

danandr:



jaded-mandarin:

Ceiling painting, probably for a hunting lodge. Zeus with an eagle and Juno with peacock, including the chariot of the muse God Apollo, Apollo and Daphne, Mythological hunting; stone plinth with vase of flowers and cupids that connect the hounds of Diana, Diana bathing; Diana overheard by Actaeon, a River God, 1740.

jaded-mandarin:

Ceiling painting, probably for a hunting lodge. Zeus with an eagle and Juno with peacock, including the chariot of the muse God Apollo, Apollo and Daphne, Mythological hunting; stone plinth with vase of flowers and cupids that connect the hounds of Diana, Diana bathing; Diana overheard by Actaeon, a River God, 1740.



shivaom:

♥♥ DURGA DEVI ♥♥

shivaom:

♥♥ DURGA DEVI ♥♥





23silence:

Armand Point (1861-1932) - Amphitrite ou jeune femme au poisson-serpent

23silence:

Armand Point (1861-1932) - Amphitrite ou jeune femme au poisson-serpent



unreasonableorder:

Laurie Lipton
Splendor Solis: Mars

unreasonableorder:

Laurie Lipton

Splendor Solis: Mars



Jupiter, the Italian sky-god connected with rain, storms and thunder, who was identified with the Olympian Father of the gods, Zeus. A Colossal statue found on the shores of Lake Alba Longa. (Photo by Hulton Archive/Getty Images)

Jupiter, the Italian sky-god connected with rain, storms and thunder, who was identified with the Olympian Father of the gods, Zeus. A Colossal statue found on the shores of Lake Alba Longa. (Photo by Hulton Archive/Getty Images)



The form in which the Dioscuri appear in mythology and in their cult in later times is certainly the result of a blending of various elements.They were also called Anaktes (kings), and sometimes they appear as children. Their cult was especially popular at Sparta, where they were evidently house gods. A series of reliefs shows their symbols and cult paraphernalia. Their special symbol was the dokana, two upright beams joined by two transverse beams. This has been interpreted variously and ingeniously both in ancient and modern times. The simple explanation is that the dokana represent the wooden frame of a house built of crude bricks. On certain reliefs from Sparta and from its colony Tarentum, and on Spartan coins, two amphorae appear as the symbols of the Dioscuri. A snake approaches them or is coiling around them or the beams of the dokana. That the Dioscuri were house gods is proved by their cult. A meal was set out and a couch prepared for them in the house. This is what Euphorion did; Phormion was punished because he would not open the chamber of his house to them.These meals were called theoxenia. Theron of Agrigentum and Iason of Pherae prepared meals in honor of the Dioscuri, and Bacchylides in a poem invites them to a meal from which wine and songs will not be missing. The Athenians spread the table in the prytaneum for them with a frugal, old-fashioned meal of cheese, cakes, olives, and leeks. Some vase paintings and reliefs show the Dioscuri coming to the meal. Here they are riding, in accordance with the common conception. In Sparta they appear as snakes. The close affinity of Zeus Ktesios and the sons of Zeus is apparent.
Martin P. Nilsson - Greek Folk Religion (via lonelyspelltoconjureyou)


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